Thursday 30 November 2023

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. – John 1:14

Today's Scripture Reading (November 30, 2023): John 1

In my mind, as I read John's words about the Word becoming flesh, I see the scene that is told by Matthew and Luke of this young couple who came to Bethlehem and Luke's insistence that there was no room in the local Holiday Inn, and the Ramada was completely booked up as well. (I know, permit me my poetic license.) But then the owner of the Holiday Inn says, "Listen, I have this stable out back. You could stay there." As preachers, we pound our fists and yell that Jesus was born in a barn and not a sterilized version of a stable like some of the manger scenes that we have on display. This barn stunk of the animals that made that place their home. And you had to watch where you set your feet because you might step into something, and we wouldn't want that. We stress the "poop" of the situation. Can you imagine the condition that the God of this world entered that night in Bethlehem? When did you last sleep in a barn because there was no room at the inn?

I know us. We see a hair on the floor in the hotel bathroom and freak out. And if there is mold, well, we would never go back to that hotel ever again. But sometimes I wonder if we might make a colossal mistake and miss the real message behind the birth of Jesus, all because we don't understand the manger birth. I mean, having a baby in a stable is something that we would never consider, so Jesus enters the world in a way that we never would. Were you born in a manger? When was the last time you slept in a barn? Just give the date, although I'm sure there's a great story behind that night. For most of us, the answer is that we never have spent a night in a barn. And when we are traveling, a local stable is never considered a legitimate substitute for a hotel bed if there is no room at the local Holiday Inn.

A few years ago, I reread Alexandre Dumas's "The Three Musketeers." I had read the book years earlier but decided to read all six of Dumas's Musketeer chronicles. And in one of the books, either the second or third, there is this story about the King on the move. When a king moves, a whole entourage goes with him. When a king and his company would enter a town, the need for sleeping quarters always surpassed the number of beds available. As a result, there was a pecking order; the most important people would get the beds while the rest would have to make other arrangements. As Dumas tells the story, he speaks of the enterprising D'Artagnan and Porthos arriving at the town early and buying up all of the available hay. The purpose was that when the entourage arrived, they could sell the hay to people at a premium price and make some money. With no room at the inn, the hay could be purchased to provide a soft place to lie down, maybe in a dry stable or under the shelter of a tree. In the book, Dumas matter-of-factly presents the idea. It is a logical solution to an all-too-common problem.

Dumas's story takes place in the late 1600s or early 1700s. In other words, Dumas's heroes sold their hay to allow people to sleep in a stable 1700 years after the manger birth presented in Luke. Is it possible that what was a standard or logical solution for a lack of sleeping arrangments in eighteenth-century France was also an expected solution to a similar problem in 5 B.C.E. Israel? In a world that didn't have a Motel Six in every community, maybe sleeping in the hay was a typical experience.

If that is true, then maybe the real message of the baby born in a manger is one of normality.  Jesus did not come into this world as a priest or a king; he was born into our mess. He came to a place with which we could identify. The problem with how we often see the Christmas story is that Jesus enters the world in a way that we struggle to understand because we have never been forced to make a choice like the one Mary and Joseph were forced to make on that night. It is like telling a missionary story; the immediate reaction is often, "That's a nice story, but things like that never happen in my world." God's intention in telling the story of Jesus's birth is that when Jesus came to us, his birth was filled with normality.

In our world, it wouldn't be a manger; instead, it would be a local hospital, and Jesus would be just another kid born in a regular maternity ward, just like most of us were. There were no special favors or silver spoons; Jesus came and was born like you and me. As a result, Jesus is someone with whom we can identify.

Tomorrow's Scripture Reading: Matthew 3

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